Professor Fred Amram Busya Lugovier, La Crosse Symphony Orchestra
- Guest Speaker – Holocaust Survivor Fred Amram
- Viola Soloist -Busya Lugovier – selections from Schindler’s List
- Community Candle Lighting (at home)
Please join us for this important annual ceremony. Special Shoah candles will be provided the week before, at your request.
About Professor Amram:
Fred M. B. Amram is a retired award-winning professor of communication and creativity. He has authored books and articles about creativity, inventors, robotics, and communication. Professor Amram has been curator of exhibitions about creativity and woman inventors throughout the United States. He has provided worldwide consulting services to industry, government agencies, and educational institutions . . . and he invents. In presenting Professor Amram the Patent and Trademark Office’s prestigious Excellence in Education Award, the Commissioner of the PTO referred to Amram as “excellence in education personified.”
Professor Amram was born in Hanover, Germany, where he experienced the early years of the Holocaust. As a child survivor, his memory of events is surprisingly clear. Although the transition to a new language and culture was difficult, the alternatives were worse. Consequently, his adopted country truly became a land of opportunity where one could build a new life and become more than a “survivor.” The loss of uncles, aunts, a grandmother and many more relatives has motivated him to share his story and to speak against genocide everywhere.
Professor Amram’s popular memoir became his recent transition from scholarly writing to storytelling. He is currently working on a novel and a table-top art book.
La Crosse Jewish Community
Holocaust Remembrance Day
April 8, 2021
Selections from Schindler’s List Busya Lugovier, Viola
Accompanist: Dr. Mary Tollefson, UW-L
Introduction Rabbi Brian Serle
Keynote Speaker Professor Fred Amram
Keil Maleh Rachamim-
Memorial Prayer for the 6 Million Rabbi Simcha Prombaum
Candle lighting ceremony Robert & Maureen Freedland
Halleluyah – Leonard Cohen (during lighting) Rabbi Brian Serle
Mourners Kaddish Barb Nagel
The full name of the day commemorating the victims of the Holocaust is “Yom Hashoah Ve-Hagevurah“– literally the “Day of (Remembrance of) the Holocaust and the Heroism.” It is marked on the 27th day in the month of Nisan — a week after the seventh day of Passover, and a week before Yom Hazikaron (Memorial Day for Israel’s fallen soldiers).
When the 27th of Nisan falls on a Friday or Sunday, Yom Hashoah is shifted a day to avoid conflicting with Shabbat. (The Hebrew calendar is fixed so that the 27th never falls on Shabbat itself.
The date was selected by the Knesset (Israeli Parliament) on April 12, 1951. The full name became formal in a law that was enacted by the Knesset on August 19, 1953. Although the date was established by the Israeli government, it has become a day commemorated by Jewish communities and individuals worldwide.
In the early 1950s, education about the Holocaust emphasized the suffering inflicted on millions of European Jews by the Nazis. Surveys conducted in the late 1950s indicated that young Israelis did not sympathize with the victims of the Holocaust, since they believed that European Jews were “led like sheep for slaughter.” The Israeli educational curriculum began to shift the emphasis to documenting how Jews resisted their Nazi tormentors through “passive resistance”—retaining their human dignity in the most unbearable conditions—and by “active resistance,” fighting the Nazis in the ghettos and joining underground partisans who battled the Third Reich in its occupied countries.
Since the early 1960s, the sound of a siren on Yom Hashoah stops traffic and pedestrians throughout the State of Israel for two minutes of silent devotion. The siren blows at sundown as the holiday begins and once again at 11 a.m. the following morning. All radio and television programs during this day are connected in one way or another with the Jewish destiny in World War II, including personal interviews with survivors. Even the musical programs are adapted to the atmosphere of Yom Hashoah. There is no public entertainment on Yom Hashoah, as theaters, cinemas, pubs, and other public venues are closed throughout Israel.
Jews in North America observe Yom Hashoah within the synagogue as well as in the broader Jewish community. Commemorations range from synagogue services to communal vigils and educational programs. A few congregations find it more practical to hold commemorative ceremonies on the Sunday closest to Yom Hashoah. Many Yom Hashoah programs feature a talk by a Holocaust survivor, recitation of appropriate songs and readings, or viewing of a Holocaust-themed film. Some communities choose to emphasize the depth of loss that Jews experienced in the Holocaust by reading the names of Holocaust victims one after another — dramatizing the unfathomable notion of six million deaths. Many Jewish schools also hold Holocaust-related educational programs on or around Yom Hashoah.
Rituals associated with Yom Hashoah are still being created and vary widely among synagogues. Attempts have also been made to observe this memorial day at home. One suggestion is that every Jewish home should light a Yahrzeit memorial candle on this day.
There have been numerous attempts to compose special liturgy (text and music) for Yom Hashoah. In 1988 the Reform movement published Six Days of Destruction. This book, co-authored by Elie Wiesel and Rabbi Albert Friedlander, was meant to be viewed as a “sixth scroll,” a modern addition to the five scrolls that are read on specific holidays. Six narratives from Holocaust survivors are juxtaposed to the six days of creation found in Genesis.
One of the most recent achievements is Megillat Hashoah (The Holocaust Scroll) created by the Conservative movement as a joint project of rabbis and lay leaders in Canada, the U.S., and Israel. This Holocaust scroll contains personal recollections of Holocaust survivors and is written in biblical style. It was composed under the direction of Avigdor Shinan, a professor at Hebrew University.
While Yom Hashoah rituals are still in flux there is no question that this day holds great meaning for Jews worldwide. The overwhelming theme that runs through all observances is the importance of remembering — recalling the victims of this catastrophe, and insuring that such a tragedy never happen again.
The Shoah (Holocaust) posed an enormous challenge to Judaism and raised many questions: Can one be a believing Jew after the Holocaust? Where was God? How can one have faith in humanity? Facing this recent event in history, does it really matter if one practices Judaism?
Jewish theologians and laity have struggled with these questions for decades. The very fact that Jews still identify Jewishly, practice their religion—and have embraced the observance of Yom Hashoah—answers some of the questions raised by the Holocaust.